It was even discovered that Neptune Thurston taught artist, Gilbert Stuart how to paint heads and faces.**
My Soul Has Grown Deep considers the art-historical significance of contemporary Black artists and quilters working throughout the southeastern United States and Alabama in particular. See sources for more Information.
"Art is strange-looking stuff and most people don’t understand art. Most people don’t understand my art, the art of the Negroes, because most people don’t understand me, don’t understand the Negroes at all. If everybody understand one another, wouldn’t nobody make art. Art is something to open your eyes. Art is for understanding." ~Thornton Dial 
In a recent blog post about Dr. Kellie Jones, I found this art work by Charles White one of the artist discussed in South of Pico. I absolutely love Eartha Kitt and had to know more about this artwork.
In South of Pico Kellie Jones explores how the artists in Los Angeles's black communities during the 1960s and 1970s created a vibrant, productive, and engaged activist arts scene in the face of structural racism. Emphasizing the importance of African American migration, as well as L.A.'s housing and employment politics, Jones shows how the work of black Angeleno artists such as Betye Saar, Charles White, Noah Purifoy, and Senga Nengudi spoke to the dislocation of migration, L.A.'s urban renewal, and restrictions on black mobility.
In a recent blog post about Elizabeth Catlett's sculpture tilted "Glory" I wanted to know more about the art work. Who is the woman depicted? What is her significance to the arts and history? After researching I was amazed. The woman sculpted below is Glory Van Scott, actor, dancer, and educator. Read the excerpt of her story here.
I think I’ve fallen in love with this art piece. Excerpt from Nasher, Motley was 70 years old when he painted the oil on canvas, Hot Rhythm, in 1961. This painting explores one of Motley’s favorite subjects, the jazz age. The artist loved to walk the streets of Bronzeville, a once-thriving neighborhood in Chicago’s South…
Elizabeth Catlett's "Glory" inspires music. The sculptures of the late African-American artist and civil rights activist Elizabeth Catlett are the inspiration for a new jazz composition. Rufus Reid, a bass musician who's been playing jazz for half a century, uses Catlett's artwork to explore the intersection between music and the visual arts. In his new project, called "Quiet Pride," Reid tries to convey Catlett's sculptures in sound. 
Elizabeth Catlett, Singing Head, 1980, black Mexican marble, Smithsonian American Art Museum, 16 x 9 1/2 x 12 in. (40.7 x 24.2 x 30.5 cm.)
"Untitled" New Orleans Series by Gwendolyn Knight, 1941
Last month I found and shared information about artist Lois Maillou Jones. I'm curious about African masks so I continue to explore the subject. I really enjoyed how she used these sculptures in her compositions. The above image is Les Fetiches, which displays multiple mask resting one over the other.
From an early age I've always been fascinated by the Madonna and child imagery. "Madonna, in Christian art, depiction of the Virgin Mary; the term is usually restricted to those representations that are devotional rather than narrative and that show her in a nonhistorical context and emphasize later doctrinal or sentimental significance. The Madonna is accompanied most often by the infant Christ, [but she can be depicted alone.]" 
The sowei mask evokes an ideal. The deep, shiny black surface recalls the smooth skin of young initiates and the deep pools of water where Sande’s guardian spirit resides. The downcast eyes, scarification marks, demure mouth, and styled hair communicate dignity and composure. Neck rings and a high forehead add to the mask’s beauty.
The Sande Society is a fellowship of women found in West African cultures, which aims at preparing girls for adulthood.