In My City Blue Ink Art
Blending paint is probably one of my most rewarding therapeutic art techniques. I literally dive into a deep mindful state.
At the same time, Ethiopia's message was assimilationist in the way it was exhibited at a "melting pot" event, representing the emancipation of a people attempting to prove their value to a society that had long excluded blacks from full involvement as United States citizens.
At the time I didn't know who the artist was but my first thought was....now this makes sense. It was that moment of wow! This is an art piece I would love to see up close.
Elizabeth Catlett's "Glory" inspires music. The sculptures of the late African-American artist and civil rights activist Elizabeth Catlett are the inspiration for a new jazz composition. Rufus Reid, a bass musician who's been playing jazz for half a century, uses Catlett's artwork to explore the intersection between music and the visual arts. In his new project, called "Quiet Pride," Reid tries to convey Catlett's sculptures in sound. 
Elizabeth Catlett, Singing Head, 1980, black Mexican marble, Smithsonian American Art Museum, 16 x 9 1/2 x 12 in. (40.7 x 24.2 x 30.5 cm.)
"Untitled" New Orleans Series by Gwendolyn Knight, 1941
Marilyn Nance is a photojournalist who goes her own way. She wants to tell the truth, particularly about her own community whom she calls ordinary working class Black folks. She follows her instincts, leading her down paths beyond still photography. Marilyn noted in a lecture at the Library of Congress, ". . . the commercial media often has no interest in showing the images that I feel need to be shown."1
Starting with simple, house-shaped boxes into which she put feathers, beadwork she herself created, tiny bones, buttons, and memorabilia of family members, Stout progressed to creating "divining tables" and room-size installations. At the same time, she began developing an ongoing fictional narrative- the story of the stay-at-home Dorothy and the African explorer Colonel Frank- which she recorded in notebooks and which became another thread tying her work firmly to American and African traditions.
A pioneer of second-wave feminist and postwar black nationalist aesthetics—whose lasting influence was secured by her iconic reclamation of the Aunt Jemima figure in works such as The Liberation of Aunt Jemima (1972)—Betye Saar began her career in design before transitioning to assemblage and installation. 
Renee Cox continues to question society and the roles it gives to blacks and women with her elaborate scenarios and imaginative visuals that offend some and exhilarate others.
Clementine Hunter is celebrated for her use of bold colors and shapes to narrate plantation life in 19th and 20th century Louisiana as an African American. Clementine Hunter is Louisiana’s most famous female artist, and she is one of the most important folk artists of all time.
Her work can be seen in the Smithsonian Institute, the New Orleans Museum of Art, the Museum of American Folk Art in New York, the High Museum of Atlanta, the Dallas Museum of Fine Arts, the New York Historical Association, the Oprah Winfrey Collection in Chicago and many other museums and private collections across the country.
Some of Burke’s most notable sculptures include Temptation (1938), Despair (1951), Fallen Angel(1958), Mother and Child (1968), and Together (1975). A nine-foot statue of Martin Luther King, Jr. she completed while in her eighties is on display in Marshall Park in Charlotte, North Carolina. She received numerous awards and honors which included three honorary doctorate degrees. In 1979 Burke was recognized by President Jimmy Carter for her contribution to African American art history.